Pharaoh
Pharaoh meaning "Great House", originally referred to the king's palace but by the reign of Thutmose III (ca. 1479-1425 BCE) in the New Kingdom had become a form of address for the person of the king.
This double kingship was expressed in the Pschent, the double crown combining the red crown of Lower Egypt (Deshret) and the white crown of Upper Egypt (Hedjet).
Initially the rulers were considered the sons of the cow deity Bat and eventually Hathor and they occupied her throne to rule the country and officiate in religious rites.
The term pharaoh ultimately was derived from a compound word represented as pr-`3, written with the two biliteral hieroglyphs pr "house" and `3 "column". It was used only in larger phrases such as smr pr-`3 'Courtier of the High House', with specific reference to the buildings of the court or palace itself. From the twelfth dynasty onward the word appears in a wish formula 'Great House, may it live, prosper, and be in health', but again only with reference to the royal palace and not the person.
The earliest instance where pr-`3 is used specifically to address the ruler is in a letter to Amenhotep IV (Akhenaten) in the mid-eighteenth dynasty (1550-1292 BC) which is addressed to 'Pharaoh, all life, prosperity, and health!.
From the nineteenth dynasty onward pr-`3 on its own was used as regularly as hm.f, 'His Majesty'.
A similar development, with a word originally denoting an attribute of the ruler eventually coming to refer to the person, can be discerned in a later period with the Arabic term Sultan.
Following unification, the ruler of Egypt wore a double crown, created from the Red Crown of Lower Egypt and the White Crown of Upper Egypt. In certain situations, the pharaoh wore a blue crown of a different shape.
After the third dynasty, the pharaoh also wore a striped headcloth called the nemes, which may be the most familiar pharaonic headgear. The nemes was sometimes combined with the double crown, as it is on the statues of Ramesses II at Abu Simbel.
The pharaoh often was depicted as wearing a false beard made of goat hair during rituals and ceremonies.
Egyptologist Bob Brier has noted that despite its widespread depiction in royal portraits, no ancient Egyptian crown ever has been discovered. Tutankhamun's tomb, discovered largely intact, did contain such regal items as his crook and flail, but not a crown. It is presumed that crowns would have been believed to have magical properties. Brier's speculation is that there were religious or state items a dead pharaoh could not retain as a personal possession which, therefore, had to be passed along to a successor.